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- <text id=92TT1084>
- <title>
- May 18, 1992: Keepers of the Flock
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1992
- May 18, 1992 Roger Keith Coleman:Due to Die
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- RELIGION, Page 62
- Keepers of the Flock
- </hdr><body>
- <p>Boston spawns one of Protestantism's hottest churches, but
- critics call it a cult and accuse its leaders of dictatorship
- </p>
- <p>By RICHARD N. OSTLING -- Reported by Sophfronia Scott Gregory/
- Boston
- </p>
- <p> Staid New England is not known as a hotbed of evangelism.
- Yet it has sprouted one of the world's fastest-growing and most
- innovative bands of Bible thumpers. Launched in 1979 by a young
- evangelist named Kip McKean, the Boston Church of Christ has
- grown from a 30-member community into a global empire of 103
- congregations from California to Cairo with total Sunday
- attendance of 50,000.
- </p>
- <p> Yet along with its success has come a remarkable degree of
- opposition. A loose network of "exit counselors" seeks to
- pressure church members into quitting. Universities that welcome
- all manner of oddball groups on campus actively seek to curb
- these evangelists. Critics mail out booklets and tapes
- denouncing them. Some defectors -- who number half the converts
- since 1979 -- charge that the church has done them psychological
- or spiritual harm. Many are crying "cult," although dropout Rick
- Bauer thinks "authoritarian sect" is a better label.
- </p>
- <p> Why all this fuss over a church that expounds no exotic
- new heresies and is unbesmirched by financial and sexual
- scandals? Hostility focuses especially on the rigid control the
- church hierarchy exercises over the lives of members. McKean,
- 37, who left the 3,700-member Boston flock in 1990 to head its
- Los Angeles offshoot, is the undisputed leader. He personally
- instructed 10 male elders and assigned them to supervise various
- regions around the world. McKean says these leaders govern by
- consensus but adds, "I'm the one who gives them direction." Says
- Al Baird, a veteran Boston elder: "It's not a dictatorship. It's
- a theocracy, with God on top."
- </p>
- <p> The church, which rents facilities rather than erecting
- its own buildings, sponsors rallies in hotels and arenas such
- as the Boston Garden and the Shrine Auditorium in Los Angeles.
- One congregation is formed per city. As each expands, it is
- broken down into "sectors," which supervise "zones," which in
- turn run the neighborhood Bible-study groups that are the
- church's main recruiting units.
- </p>
- <p> Each baptized member is subject to a personal "discipler,"
- who gives advice not only on spiritual problems but also on
- daily life. Dropouts complain that the advice, which members are
- expected to obey, may include such details as where to live,
- whom and when to date, what courses to take in school, even how
- often to have sex with a spouse. One former convert says he was
- led through a detailed financial inventory to ensure that he
- would contribute heavily. Despite such extraordinary intrusions,
- many insist the group has uplifted them. Boston chiropractor
- Ken Lowey, for one, says that before he and his wife Ann signed
- up, "there was a real emptiness, no sense of purpose in our
- lives."
- </p>
- <p> Hammered by defectors and opponents, the Boston Church
- admits some disciplers may have gone too far and says it will
- "readjust" its discipling practices. Formerly, writes Baird,
- members were told to obey leaders not only on specific biblical
- commands but also on matters of "opinion." Now, he says, leaders
- may demand specific evangelistic efforts but not dictate "such
- things as choice of food, car, clothes, exact amount of giving."
- A discipler's advice may be rejected "without sinning" if a
- member is convinced he is doing God's will. But defectors
- predict the demands on members will change little.
- </p>
- <p> The control system is designed to focus energies on
- proselytizing. "All you think about is recruiting," says Mark
- Trahan, a former Bible-group leader in New York. When Trahan
- left in 1990, he was "marked," meaning former church friends
- were directed not to contact him. The biggest problem, contends
- exit counselor Jeff Davis, is that the group identifies itself
- so closely with God that people fear they must forsake God in
- order to leave it. All this is especially nettlesome to
- conventional Churches of Christ, the conservative body of 1.6
- million adherents from which McKean and his colleagues broke
- away.
- </p>
- <p> Randy McKean, who succeeded brother Kip as leader in
- Boston, says conflict occurs because "the Bible calls people to
- a greater commitment than what they're used to." Even Boston
- University chaplain Robert Thornberg, who deems the movement "a
- real menace," grants that it has devised an "incredibly
- ingenious system for church growth." Indeed, the Boston Movement
- shows the effectiveness of getting each church member devoted
- to evangelistic effort -- as well as the dangers of identifying
- the dictates of man with the will of God.
- </p>
-
- </body></article>
- </text>
-
-